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I guess I'll be the first to speak up in defense of m♡♡tles speaking at TED.

It's clear that he's relevant to the HN community, given that 4chan is a startup begun from his mom's basement when he was just 15 years old. Despite misinformation about 4chan being run for a loss, he does make money and can afford to run the site without ads from time to time.

He took some available code (2chan's), which was initially very simple, and grew it into a profitable site that is ranked in the Top 1000 on Alexa and that has an outsized influence on internet culture. That's an extremely rare phenomenon, and one that most people here would ostensibly like to repeat.

I'm sure that even if his TED talk features inside jokes it has the potential to be really interesting, and certainly doesn't warrant the prima facie dismissiveness from the other commenters here.



The thing people don't really want to repeat is that he has essentially created the [I want to say Vegas] of the web, where everything is great in short bursts etc but if you end up staying you realize how scummy the place really is.

This is why his site has a hard time gaining revenue even though being in the top 1000 on Alexa, no reputable business is going to advertise where porn and violence are the norm.

If you are going to gain anything from what moot has done it is that the idea of anonymity is a very powerful thing.


4chan isn't /b/ alone. There are plenty of niche boards which are worth hanging out on if they're relevant to your interests, without being the toilet that is /b/.


The porn and violence started primarily as satire.


They didn't stay as satire.


This has led to the follow theorem of mine, which describes /b/ perfectly:

Any community that gets its laughs by pretending to be idiots will eventually be flooded by actual idiots who mistakenly believe that they're in good company.


I guess the community (i say this loosely) changed drastically right around the "down with Scientology" stage.


The influx of people interesting in fighting Scientology had little negative effect on the morals/behavior of the people hanging out on /b/. I think you're right that the community changed, but not for the worse in terms that non-/b/tards would recognize.

Actual /b/tards didn't like all the unsocialized newcomers arriving and parroting memes that they didn't understand ad nauseam. They also didn't like the moral crusading aspect of the newcomers. Neither of these behaviors is a negative change in the community from an outsider's perspective, but it was from an insider's perspective.

The Scientology campaign didn't change the (sometimes satirical) celebration of racism, porn, fascism, child porn, misogyny, and so on--all that pre-existed the influx of new people interested in fighting Scientology. If anything, the new people watered down the sociopathic culture of /b/.


Definitely. 4chan feels significant to me. The beginnings of large-scale ad-hoc self-organization?

(I, probably along with other people, suggested moot to TED.)


Channers do love their 'ghost in the shell' kind of apperance.


Personally, I just find it kind of shameful for anyone with credibility to lend some of it to 4chan. From where I'm standing, it seems like the primary exports of 4chan are the stifling of independent thought and social validation for antisocial teenagers.

In brief, I think people who participate in shaping 4chan are bad and they should feel bad.


I think you underestimate the cultural influence of 4Chan.

- The Times, the UK's largest and most well known conservative newspaper, now has a regular column on 'lolpets'

- Oprah dedicated an entire show to the 'rainbow parties' hoax

- 4Chan have raised awareness of Scientology beliefs with protests that have been memorable, interesting and fun enough to be covered wherever Tom Cruise goes.


Ummm - pretty sure that the rainbow parties myth pre-dates 4chan. Wiki tells me the oprah special was oct 2003 - the same mont. 4chan launched.


stifling of independent thought

O rly.

In brief, I think people who participate in shaping 4chan are bad and they should feel bad.

No, I'm not, I shouldn't and I don't. I see and encourage many excellent things at 4chan. I also see a lot of BS and pathetic nonsense....as I'd expect from adolescents. Your argument amounts to 'I hate people because some of them are bad', which is to say not very much at all.


Perhaps you could elaborate on your ideas, possibly providing some examples. For someone reading this thread, it could be difficult to discern precisely what you are trying to articulate. Fulling expressing what you are trying to say, without simply calling the participants of a website antisocial teenagers, would allow someone else to form reply a to your post without simply calling you a jackass.

Jackass.


By "stifling independent thought", I meant creating an environment where an acceptable level of contribution is repeating a catchphrase or recycling a picture, and where you tend to adopt the most hostile posture possible toward people and things that you think are no good.

By "antisocial" I meant that most users don't seem to have much respect for other people in a general sense, and that the majority of content seems aimed to entertain peers instead of being independently interesting outside of the 4chan bubble. "Teenagers" (and college students) is pretty much a fact, but I figure it helps explain the rest; I cared a lot more about being cool and popular when I was a teenager, too.

Also, I'm not trying to characterize, for example, the 4chan photography board; I'm mainly talking about /b/ and other more chatty parts. For all I know 4chan has fine topical boards, but that's not why people are interested in talking about it.


Your argument fails in two ways. First, 4chan does not operate any kind of Karma system (although theoretically, it could) so considerations of what is acceptable are moot; justbecause you can post something obnoxious and tired there doesn't mean you'll get a positive response.

To me, the main metric of acceptability at 4can is whether something gets a lot of positive feedback, which will only happen if it's funny in the temporary context in which it exists (and everything is potentially funny in the right context; yes, everything).

The second point of failure is not recognizing the significance of anonymous posting. In one sense it allows vandals and the irresponsible to shelter behind the 4chan Guy Fawkes mask, but in another it means that there is no particular gain for posting - whether it's outrageous, intelligent, or funny.

A post there succeeds or fails on its own merits, such as they are and such as the audience is at any given time. Sure, you can post cliche or offensive stuff of the form 'niggers CP niggers', but the only response you'll get is from other people who think along those lines, and you'll quickly fall off the end of page 10 (or 15 or whatever it now). Post something outrageous like a naughty comic nobody has seen before, and you'll get some feedback...but that won't help you tomorrow. Or indeed, 10 minutes later. Your critiques of people posting outrageous material to be cool and popular would make sense if there were persistent identities on 4chan, but the vast majority of participants choose to embrace the disposable nature of 'anonymous'.

I'm not arguing that it's particularly deep, although it can be. Rather, I am arguing that your criticisms of its shallowness are meaningless in a context where identity is not commoditized. People talk a lot of shit there, as we all know, but they also discuss things that they wouldn't if it weren't so easy do so anonymously.




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