Short version - Julius didn't name the month after himself, the roman Senate did. There's good indications that July and August had 31 days before the reform, and February has less days because it was the last month of the year.
Not only that, but the Roman calendar was a mess from whole end of the Republic going on for the last ~100 years. The dates for some of the events listed in the Roman civil wars of Caesar had drifted from solar time pretty badly at the end (40'sBCE) and were off by month from the solar year. (The Romans has used a lunar calendar previously) In fact, members of the priesthood who determined the festival days that would bring the lunar calendar in sync with the actual solar time were often bribed to extend the year which would allow the consuls longer times in office. One of the first things Caesar did when he became the sole ruler of Rome was to reorganize the calendar around the solar year. He did so with the help of a Greek Astronomer from Alexandria. I believe the Greek astronomer made some faulty calculations regarding leap years, which is why the Gregorian calendar was instituted to fix the mistake in the 1500's.
I have thought February would make more sense as the last month of the year. But I guess that's because I live in the Northern Hemisphere and having the year start right after Winter starts seems like a bad combination.
This is a cute story, but it lacks all sources, and it contradicts Wikipedia [1] [2]:
> Commonly repeated lore has it that August has 31 days because Augustus wanted his month to match the length of Julius Caesar's July, but this is an invention of the 13th century scholar Johannes de Sacrobosco. Sextilis in fact had 31 days before it was renamed, and it was not chosen for its length (see Julian calendar). According to a senatus consultum quoted by Macrobius, Sextilis was renamed to honor Augustus because several of the most significant events in his rise to power, culminating in the fall of Alexandria, fell in that month.
The fact that February has the fewest days makes sense considering it was the last month of the Julian year (March was the first, hence July and August were called quintilis and sextilis, for fifth and sixth, respectively). It doesn't quite explain why the 31-day months are distributed unevenly over the year, but if you are going to take days off, it makes sense to take them off the last month of the year.
No, but information on Wikipedia tends to be accurate and based on reliable sources -- when a person contradicts Wikipedia and fails to provide any sources of their own, they are usually wrong. Not necessarily, of course, but often enough to say the burden of proof lies with the person making the unsubstantiated claim.
The 1911 Britannica is not the source provided. The source is a hypothetical entry in an encyclopedia that most people don't have. That is not as valuable a source as Wikipedia because I cannot easily verify that the 1911 Britannica corroborates the facts in this email.
This is close to what was done, February is the last month of the year in the Julian calendar. Only two consecutive months have the same amount of days (July/June) and the last month varies by leap year (adding an extra day at the end of the year)
It's only weird that the last month got 28 due to doubling of the 31 day months instead of 30 day months
I have always felt that the 31-30-31-30-31 pattern from March through July, Repeating August through December, and then starting again in January was significant. I once wrote an extremely short assembly language routine (PDP-11 I think) for calculating the ordinal date from the calendar date that used simple integer arithmetic (multiply by 153 and divide by 5, I think) to calculate the days in the whole months starting in March.
Which is like to a Lunar Calendar with 1 or 2 holidays at the end. So, you have 13 months, each month is 28 days. At the end of the year you get 1 or 2 days off free!
Surely it would also make more sense to start with 30 and alternate, rather than having months 6 and 7 both be 30? Then it almost fits an alternating pattern, with only one weird month to worry about.
I did wonder why each of the 12 months got their specific amount of days, sure. I even wondered it about the special one, February, individually. But wondered it about December individually? No.
I approve of this with one change: the festival would last to the second exactly as long as it would take to synchronize the calendar to our orbit around the sun (no leap years or anything).
Could you imagine a little more than five days with no representation on the calendar? Truly a "let everything go" period of time. Society would fall into chaos, no appointments could be made for those days because there is no way to address an exact point in time before the calendar reestablishment; truly an environment for a giant worldwide party.
In reality tough we would just call it the 13th month, or the minimonth and everything would go business as usual :/
This is the Alexandrian calendar, proposed in 238 BC and adopted in 25 BC. (Previous Egyptian calendars had a fixed 5 day intercalary festival.) It is still used by the Coptic church and parts of Egypt.
Not sure if you know this, but this is exactly how the Republican Calendar worked during the French Revolution. The bonus days were known as the sans-culottides (meaning days of the "sans-culottes," the self-chosen name for the Revolutionaries reinforcing the difference between them and the nobility) and celbrated Republican values like Labor and Virtue.
But if you want to discuss Romans and calendars, you've got to mention that Mars was there first month (because it's such a great month to start a fresh military campaign). So February was the last, and got whatever remains.
Why July and August both have 31 days, I have no idea. Augustus' jealousy sounds plausible, but apparently it's not true. So what's the real reason for this?
How about no months, 52 weeks per year with a 53rd 5-day week on leap years which would also correct leap seconds and such.
I have always organized myself weekly, so does everyone around me. I think it's much more natural than months, specially because you have week-ends which mark the end of each week, but not a month-end, you just drift from one month to the other, nothing happened (except bills and paychecks and whatnot, which can also be made weekly)
Because then we would have to alter the moon's orbit :D
Interestingly, contrary to the seasons, the moon's phases bears no effect on our lives since the artificial illumination of the cities. The seven-day week could be a ten day week; on the other hand I would be weary of ten-day week because of possible connections with my (and humans in general) metabolism and internal clock. Perhaps five days worked per two days rested is our optimal. There is no reason why ten would be the magical number, but seven seems to be working; further studies are necessary.
Among other things, you can also see another bizarre truth: the pre Julian calendar did not have a leap day, it had a leap month (more or less randomly inserted sometimes to delay elections). It's labeled INTER on the image.
The terms NON and EIDVS are the Nones and Ides of each month the latter of which I imagine Julius would have liked to reform out of the calendar all together. Hindsight.
For centuries in the western world, the Christian church, which considered this to be in its purview, kept trying different calendar schemes to try to make a set of months, preferably equal, fit neatly into the year.
There have been may solutions tried or proposed, and the history of this has a certain puzzle-like fascination, but it's not clear to me why people cared so much about this. Astronomical periods are OK, apparently, for years and days, yet weeks and calendar months are arbitrarily imposed.
> For centuries in the western world, the Christian church, which considered this to be in its purview, kept trying different calendar schemes to try to make a set of months, preferably equal, fit neatly into the year.
That's not really a fair description of adopting a pre-existing system and issuing a single patch after more than a millenium. Sure, lots of things have been discussed, but not much has actually been tried.
It's my understanding that the original basis for months was the lunar cycle, which is astronomical for common definitions of the word. Part of what makes picking a calendar difficult is that the ~29.5 day lunar month doesn't fit neatly into the ~365.25 day solar year. So we've ended up with succession of adjustments and fudge factors.
There are a number of lunar calendars that have had long use. The Jewish, Islamic, and Chinese calendars, for example. They are a bit complicated for that reason. The Jewish calendar has the equivalent of "leap months", for example, while the Islamic calendar has a "year" that is ~10 days shorter than an astronomical year.
The more interesting question to me has always been: Why are the months numbered wrong? December is month 12, november is month 11, october is month 10. There's an offset of 2 between the month name and the number it references.
Because the calendar used to start in March. Feb was truncated because it was the last month of the year, thus where to put all the fudge factor to make the year work right.
It's also worth noting that 'winter' used to be monthless in the Roman calendar, so there were 10 months, ending in December (so all of the number names make sense) and then a big blob of 'winter' before the new year started.
Interesting, I never thought of this problem before. In Thai, all month names are suffix with a word indicating number of days in a month. For example, "-khom" in "Mokkarakhom" (January) indicates 31 days, where "-yon" (e.g. Mesayon, "April") indicates 30 days. Benefit of being late-adopter allow us to name a month in a convenient way, I guess.
Both "-khom" and "-yon" means "come" or "arrival". Since our month names are basically a Zodiac in Hindu astrology, "Mokkarakhom" could be translated to "the arrival of Capricorn" (Mokkara/Makara) or April "Mesayon" is "the arrival of Aries" (Mesa).
If it were true, that would mean Augustus messed up our calendar in addition to his biggest sin - sending us into the dark ages by making Christianity a viable religion. We are still in the shadows.
Short version - Julius didn't name the month after himself, the roman Senate did. There's good indications that July and August had 31 days before the reform, and February has less days because it was the last month of the year.